Why Does the Good Life End?

by Victor Davis Hanson:

People just don’t disappear. Look at Germany in 1946 or Athenians in 339 B.C. They continue, but their governments and cultures end. Aside from the dramatic military implosions of authoritarian or tribal societies — the destruction of Tenochtitlan, the end of Nazism, the collapse of the Soviet Union, the annexation of tribal Gaul — what brings consensual states to an end, or at least an end to the good life?

The city-states could not stop 30,000 Macedonians in a way — when far poorer and 150 year earlier — they had stopped 300,000 Persians descending on many of the same routes. The French Republic of 1939 had more tanks and troops on the Rhine than the Third Reich that was busy overrunning Poland. A poorer Britain fought differently at el-Alamein than it does now over Libya. A British battleship was once a sign of national pride; today a destroyer represents a billion pounds stolen from social services.

Redistribution of wealth rather than emphasis on its creation is surely a symptom of aging societies. Whether at Byzantium during the Nika Riots or in bread and circuses Rome, when the public expects government to provide security rather than the individual to become autonomous through a growing economy, then there grows a collective lethargy.

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